Monday, May 6, 2019

Duterte visits wake of ex-Speaker Nograles

President Rodrigo Duterte on Sunday night paid his last respects to the late former House Speaker Prospero Nograles.

Duterte visited Nograles’ wake at the Heritage Memorial Park in Taguig City, where he met with the late House Speaker's family. Aside from Duterte, other guests present at the wake are former Commission on Elections (Comelec) commissioner Gregorio Larrazabal, Supreme Court Administrator Midas Marquez, Senate President Tito Sotto III, Senator Aquilino ‘Koko’ Pimentel III, House Speaker Gloria Macapagal-Arroyo, and Pubic Works Secretary Mark Villar among others.

Earlier, Duterte said other politicians and leaders would continue to be inspired by the former House Speaker’s legacy despite his passing.

“His legacy as a leader who used his voice to speak on behalf of the Filipino people will continue to inspire other politicians and leaders who are committed to serving their countrymen,’ Duterte said.

Duterte, who said he was “deeply saddened” by Nograles’ demise, offered condolences and prayers to Nograles’ family.

“I would like to extend my deep sympathies and condolences to the family of Former House Speaker Prospero Nograles,” Duterte said.

Nograles, 71, succumbed to respiratory failure on Saturday (May 4).

He served as congressman of the first district of Davao City for 15 years and was elected House Speaker during the term of former President now House Speaker Gloria Macapagal-Arroyo.

https://www.pna.gov.ph/articles/1068953

Down memory lane with CCP posters

The poster comes into its own as legitimate graphic art in the exhibit, “Poster-ity:50 Years of Art and Culture” at the Cultural Center of the Philippines (CCP), ongoing until May 26. Displayed are over 200 posters of performances, exhibitions and other events from 1969, when the
CCP was inaugurated, to the present.

The show kicks off the celebrations of the 50th anniversary of the CCP. The posters may be viewed at the Bulwagang Juan Luna (main gallery), Pasilyo Guillermo Tolentino (third floor hallway gallery), library and archives, and “buffeteria.”

In the recent launch of the exhibit, which included a walk through for media by gallery curators, CCP vice president and artistic director Chris B. Millado said: “It’s the first time we can tell the story behind these static images, first time to ask questions to those behind the scenes. Our collaborators have important stories to tell, along with the problems they have encountered.”

“The exhibit should be viewed within the context of Philippine history in the last 50 years,” said curator Ringo Bunoan. “It was challenging to take the posters out. Some were torn, stuck together, lukot-lukot, like that.”

As you enter the main gallery, you are pleasantly surprised to see images of the activist years, the First Quarter Storm, militant demonstrators with placards assailing the CCP (a project of the then first lady Imelda Marcos) as it opened in 1969. “Not many were there right at the opening,” Bunoan said. “It’s important to show what was going on outside, one should not erase it. This is part of CCP history.”

As you walk through the exhibit, you see posters from the 1970s up, on Van Cliburn, Dionne Warwick, Ishmael Bernal, Victorio C. Edades and the Thirteen Moderns, Cecile Buencamino Licad, Ernestina Crisologo, Carmencita Lozada, “Panahon ng Hapon” (Japanese times), Vienna Boys Choir, Bolshoi Ballet, a fashion show “From the Traje de Mestiza to the Terno,” and even “a tribute to Picasso, an exhibit of 58 original graphic works.”
You might say it was a trip down memory lane.

“The posters are amazing, well designed,” enthused Millado. “We plan to bring the show throughout the Philippines as a mobile traveling exhibit.” —CONTRIBUTED

https://lifestyle.inquirer.net/334254/down-memory-lane-with-ccp-posters/

Rembrandt, Vermeer shine in Louvre Abu Dhabi

“Head of a Young Man, with Clasped Hands: Study of the Figure of Christ” by Rembrandt van Rijn
It is quite a jolt to the senses seeing the works of the Dutch masters of light—Rembrandt Van Ryn and Johannes Vermeer—hanging at  the Louvre Abu Dhabi in the United Arab Emirates. Value lighting and climate control in the dark halls of the biggest art and civilization museum in the Arab world may somehow transpose viewers to the paintings’ original socio-geographical context—the Netherlands of the temperate maritime climate with generally pleasant summers and quite cold and dark winters—but only for a moment. When viewers come out of the exhibition halls, they inevitably will have to contend with the everyday reality of Arab climate: hot and sweltering with the omnipresent sun and its searing silver glare here, there and everywhere.

Which is why perhaps the Louvre Abu Dhabi’s first international exhibit for 2019, “Rembrandt, Vermeer and the Dutch Golden Age,” was opened in the most pleasant month of February, characterized by cold windy nights, and it will end this May 18, still far from the harsh summer months of July and August when temperature is said to reach 55 degrees Celsius. By then, the lambent light of a Rembrandt or a Vermeer would be no match to the stringent flare of the Arab sun.

“Bust of a Bearded Old Man,” by Rembrandt van Rijn
It is the first time in the Middle East for 16 paintings of Rembrandt (1606-1669) to be exhibited there, including Louvre Abu Dhabi’s newest acquisition, “Head of a Young Man with Clasped Hands: Study of the Figure of Jesus Christ.”

‘Salvator Mundi’

Forget for the moment “Salvator Mundi,” the controversial painting of Jesus Christ attributed to Leonardo da Vinci by the National Gallery of London and sold by Christie’s in 2017 for a pharaonic $450 million to Abu Dhabi, making it the most expensive painting in the world. “Salvator Mundi” was supposed to be displayed finally by the Louvre Abu Dhabi last September, but the UAE Department of Culture and Tourism suspended the exhibit indefinitely. It is just as well, since Rembrandt’s study provides a humanistic, psychological counterpoint to the triumphalism of “Salvator Mundi.”

“Self-Portrait with Shaded Eyes” by Rembrandt van Rijn
Moreover, the painting (circa 1646-1656) embodies the Dutch master’s creative process. As Manuel Rebate, director of Louvre Abu Dhabi, points out in the catalogue, the study made around the time of Rembrandt’s self-portraits characterized by vigorous brushwork and intensity of expression, embodies “the quintessence of this process.” “The use of a live model, most likely a member of the community where the artist worked, revolutionized the representation of Christ by giving him the features of a man,” Rabate writes.

Leiden Collection

The exhibit consists of 66 works from the Leiden Collection based in New  York of Thomas S. Kaplan and Daphne Recanati Kaplan in dialogue with related paintings and drawings from the Louvre of Paris.

Curated by Blaise Ducos of the Louvre and Lara Yeager-Craselt of the Leiden Collection, the Dutch works from the two sources are hung side by side and although the result is not so much dialogue as comparison and contrast, the overall effect is one of complementarity and concord.

“Unconscious Patient (Allegory of Smell)” by Rembrandt van Rijn

But the most striking contrast is not Rembrandt’s but Vermeer’s  (1632-75), perhaps because the quiet Dutch master is represented by two very strong paintings—“The Lacemaker” (circa 1669-70) from the Louvre and “Young Woman Seated at a Virginal (1670-72) from the Leiden Collection. Both quiet domestic scenes involving a woman, they seem to go beyond their narrow confines, with the splendor of the color and the rendering of the light seeming to animate and revivify them, like minute crystals that have been daubed here and there, making the work throb with quiet intensity.

‘Fine painting’

After Rembrandt and Vermeer, the wider subject of the exhibit is “Fijnschilderij,” or “fine painting.” This was Dutch genre painting that emerged in the first half of the 17th century consisting of portraiture and depictions of everyday life. It originated from the artistic innovations of Gerrit Dou, a pupil of Rembrandt.

“A Young Woman Seated at the Virginals” by Johannes Vermeer
Dou (1613-1675) is best known for “illusionism,” depicting figures set in stone window ledges, such as the Leiden’s “Cat Crouching on the Ledge of an Artist’s Atelier” and the Louvre’s “Young Woman Holding a Fowl at a Window,” remarkable for their illusion of depth.

But perhaps even more remarkable are Dou’s “contemplative” paintings, showing scholars at work, such as the Leiden’s “Scholar Interrupted at his Writing” and the Louvre’s “Scholar Sharpening his Quill.” As in Rembrandt’s “Allegory” paintings, Dou shows a knack for characterization and using light to evoke a sense of drama.

Other artists of the “fine-painting” school—Franz van Mieris, Willem van Mieris, Gerard Ter Bosch, Gabriel Metsu, and Eglon van der Neer—are also represented in the exhibit.

Eye-opener

For a non-Western audience, the exhibit is an eye-opener and should make room for Dutch achievement in the rather restricted confines of Western art dominated by Latin figures.

But another eye-opener—or perhaps more of a conundrum—is how that achievement came to be.

Rembrandt had come from common stock. He also didn’t travel to Italy; he imbibed the influence of Caravaggio merely second-hand through the Northern artists who did go to Italy and experienced the works of the Italian master of light and shadow. A functionary in Leiden made this note about Rembrandt and his friendly rival, Jan Lievens, in 1628: the latter was a “commoner,” with an “embroiderer for a father,” while Rembrandt’s father was “a miller.” “Who would not be astounded that these two could produce such miracles of talent and skills from these origins?”

‘Dutch miracle’

Ducos in her catalog essay refers to the “Dutch miracle.” It is due to nothing less than the creation of the “Republic of the Seven United Netherlands” after the successful war of independence against Spain. The Dutch  later took the war against their former sovereign overseas. (Our own fiesta of the Nuestra Senora de Santo Rosario de La Naval de Manila commemorates the Philippine and Spanish naval victory over the invading Dutch armada in 1646.)


The Dutch thereby established their own empire, occupying Indonesia for example and centering their activities in Asia in “Batavia” (Jakarta).

The Dutch East Indies and the Dutch empire may now be gone,  but when we say  the Netherlands nowadays, they include  island-territories in the Caribbean—Bonaire, Sint Eustatius and Saba.

To Ducos, Dutch discovery of a wider world other than the Low Countries contributed to the “Dutch miracle.” No wonder many of the Dutch paintings show the globe, as in Dou’s paintings of scholars.

“Scholar Interrupted at His Writing” by Gerrit Dou

“The accumulation of wealth in the Dutch metropole can only be understood in the light of what took place in New Netherlands in Manhattan Island, in the Caribbean, in Brazil, in Asia, in West Africa and at the Cape, and also the Baltic,” Ducos writes. “The artists active during this Dutch spring developed a sense of wonder of the Orient… As for the globes… they show that Dutch identity in the Golden Age was inseparable from a science simultaneously global and Eurocentric.”